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For instance, it is possible that a personality variable such as conscientiousness simultaneously influenced religiosity, conservatism, and attitudes toward same-sex marriage, and it could therefore provide a further explanation of the effects we observed. In addition, as noted above, our mediation analyses do not provide evidence bearing on the causal ordering of variables.
The ordering we proposed is plausible and grounded theoretically in psychological theory and research. Nevertheless, we cannot rule out the possibility that sexual prejudice motivates the adoption of conservative or religious ideology, and that these variables mediate the effect of sexual prejudice on opposition to same-sex marriage. In all likelihood, some of these relationships are reciprocal.
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Because of the observational nature of our research, we are unable to draw causal conclusions Thoemmes, Despite these limitations, our analyses do suggest that religiosity is associated with opposition to same-sex marriage through conservative ideology and sexual prejudice. It was a genuine empirical possibility that the data would contradict our hypotheses e. Future research would do well to adapt experimental methods to investigate the causal effects of making religious or political ideologies salient to observe their impact on attitudes about same-sex marriage.
Although the current research program illuminates clear connections among religiosity, sexual prejudice, and opposition to same-sex marriage, it is important to note that these factors fail to explain all of the statistical variance in such attitudes.
Not all religious heterosexuals are sexually prejudiced, and sexual prejudice is not the only reason for opposition to same-sex marriage. A possible explanation has to do with various aspects of political conservatism. People who strongly embrace tradition and conformity—as embodied in religious doctrine—would be expected to oppose same-sex marriage more strongly than those who are drawn to religious messages of compassion and universal love.
Attitudes toward same-sex marriage, and gay rights in general, may pose a psychological conflict for those who are intrinsically religious: Should they follow religious teachings or love and accept all human beings?
Given the observed role of resistance to change in explaining opposition to same-sex marriage, legalizing same-sex marriage may bring about increased public support for gay rights over time. In this article, we have focused on same-sex marriage, which is but one issue in the struggle for sexual equality. It is an important issue, insofar as marriage confers unique benefits in many countries, including tangible resources and protections Herek, For all of these reasons, elucidating the social and psychological processes that shape prejudicial attitudes and behaviors toward gay men and lesbian women is critical for informing theory and practice aimed at enhancing individual and collective well-being as well as the efforts of advocacy groups to promote social justice.
Our hope is that the present research program takes a useful step in this direction. All studies reported in this article made use of convenience samples. Sample sizes were determined by the number of students who were enrolled in the various psychology courses and who consented to participate in our research. Following the advice of reviewers, we summarize the effects of these variables in an online supplement.
Opposition to same-sex marriage was significantly correlated with participant sex and age, and sexual prejudice was correlated with participant sex see Table A.
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Nevertheless, adjusting for sex and age did not meaningfully alter the results. The decision to separate group identification and self-categorization was made on the basis of a principal components analysis, which revealed two distinct components. Participant sex was related to sexual prejudice and willingness to protest against same-sex marriage see Table C , but adjusting for it did not meaningfully change the results.
We also conducted a study in which system justification motivation was found to mediate the relationship between religiosity and opposition to same-sex marriage. Entering both subscores separately yielded similar results. Participant sex was significantly related to political ideology, sexual prejudice, and opposition to same-sex marriage see Table E in online supplement , but adjusting for it did not meaningfully change the results. The findings, which are generally consistent with those obtained for opposition to same-sex marriage, are described in the online supplement.
Excluding opposition to equality from the model yielded nearly identical results. Participant sex was significantly related to religiosity, sexual prejudice, and opposition to same-sex marriage see Table G in online supplement. This finding suggests that opposition to equality plays a role to the extent that it overlaps with resistance to change.
Omitting opposition to equality from the model yielded nearly identical results. Participant sex was significantly related to opposition to equality, sexual prejudice, and opposition to same-sex marriage see Table J in online supplement , but adjusting for it yielded nearly identical results. Omitting resistance to change from the model yielded nearly identical results. Adjusting for participant sex yielded nearly identical results.
Supplemental Material: Supplementary material is available online with this article. National Center for Biotechnology Information , U. Pers Soc Psychol Bull.
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Published online Jul Jojanneke van der Toorn , 1, 2 John T. Jost , 3 Dominic J. Packer , 4 Sharareh Noorbaloochi , 3 and Jay J. Van Bavel 3.
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John T. Dominic J. Jay J. Van Bavel. Author information Article notes Copyright and License information Disclaimer. Email: ln. Received Aug 1; Accepted Jun 9.